Monday, 16 February 2015

7/52


"A portrait of my children, once a week, every week, in 2015."

Afon: four years old!  At the sight of cake, he rejoiced, and with the candles, he knew just what to do.

Roan: in his Feldman Brothers infant gown, a bit shorter and less flowery than his baptismal gown.  Family heirlooms first purchased for me by my grandmother and great grandmother.  It was his "coming out" at church on Sunday.

Slow, lazy days; if I accomplish one thing, I count it a day well spent.  Afon spends time with his daddy, who is over for a three week visit, and Roan and I nap and read in the bed, occasionally wandering out for Sunday Mass or to soak up the fresh February sun in the garden.  These are sweet days.  I'm trying not to let all the to-do's distract me from them.

They're also somewhat precarious days, as I ride the highs and lows of hormones and having a new baby; as well as navigating an unknown illness.  Appointments and more appointments.  But your prayers and a gluten-free diet have kept me from experiencing very bad pain again.  Thank you!

Lent is within arm's length now, and I'm trying to pace myself.  This post by Michaela at Call Her Happy is to the point.  We had a mild birthday for Afon and an uneventful Saint Valentine's Day.  The extent of my celebrating was enjoying all the saint-and-non-saint themed things on social media.  Bless social media for that, at least, that I don't miss my liturgical feasts because I can live them via surrogacy.  I'm half-heartedly weighing the thought of doing something for Fat Tuesday tomorrow.  Maybe Haley's recipe or a mini splurge for masks and beads at the dollar store with some vino.

We'll see.  It really just depends on if I get this nap or not.

Sunday, 15 February 2015

What I Wore Sunday

We actually made it out the door in time for Mass this morning--and dressed up nice!--so we stepped outside and had my mom take a picture.  Now that I'm post-pregnancy, I take an interest in my appearance again; and it helps that old clothes fit better, after removing the miniature human from my abdomen and all the weight lost from hyperemesis gravidarum (e.g. world's worst morning sickness).

Sorry for the blurry, low quality photos.  I always have trouble getting non-photographers to take good photos with my camera.  I think I've actually forgotten how to take pictures in automatic mode.  Oh well.


top // Motherhood Maternity
skirt // Lane Bryant
tights // ???
shoes // Adrienne Vittadini, a gift from TJ Maxx

Hope all had a happy Saint Valentine's Day!  Next up on the liturgical calendar, Mardi Gras, Ash Wednesday, then Lent!  I'm so not ready. . .

Linking up with Fine Linen and Purple for WIWS.

Thursday, 12 February 2015

Five Favorites

5 Things I Bought for that Second Baby


Mommy post ahead!  Sorry!

I'm laid back when it comes to making plans.  Even if money did allow, I would not have gone all out and bought an entire new baby trousseau for the second-born.  I kept most of the things from Afon's infancy.  There was no need for a baby shower, and we didn't know the sex, so a "baby sprinkle" for a possible girl wasn't really practical.

About a month before D-day, I went out and bought a handful of things, and didn't worry about anything else until after Roan was here.

These are the five things I bought in preparation for my second baby.  And yes, I really do think this is all you really need the second time around.

1 // Desitin

I've heard Boudreaux Butt Paste making the circulation in the blogosphere, but with Afon it was largely ineffective, and I hated the smell.  My mother said, "Forget that stuff, all you need is good old-fashioned Desitin," and she was right.  Immediate improvement followed.  It's so good I wanted it on-hand as soon as baby #2 arrived.

2 // Diapers

I bought Pampers because they were on clearance at Babies 'R' Us, and in size 1 because you can never be sure how big your baby will be, or how fast he or she will grow out of the newborn sizes you smuggle bring home from the hospital.

3 // Shirts

These are all a newborn really needs in the way of clothes, except for maybe a hat.  Afon's ratty old shirts and onesies were thrown away, so I bought one package of Koala Baby shirts to supplement the outfits that survived numero uno intact.

4 // Lanolin

Because you don't want to be caught with new nursing nipple pain without this!  I've always used Lansinoh, so there you have it.

5 // Nursing pads

A box of disposables for that first week or so of recovery and then some washable ones to save on waste and money.  I don't care for organic particularly, these were just the most affordable ones at the store.

I also bought one more thing: pacifiers.  But not everyone chooses to use those for baby, and the only reason I didn't have those from last time is that Afon was so fond of them, he lost them constantly.  To this day, he tries to steal his brother's from right out of his mouth.  A diaper bag (or some sort of large bag or purse) helps for going out with baby, but is not necessary.  [Spoiler: After I complained about not having one a week ago, a sweet friend splurged and bought me a super cute one for a baby gift!]

I've felt much better this week, due to either prayers, or eating gluten-free, or both.  So thank you!  And here are some pictures from the baptism, for the heck of it:


Linking up with Call Her Happy for Five Favorites.

Monday, 9 February 2015

6/52


"A portrait of my children, once a week, every week, in 2015."

Afon:  A country boy if I ever saw one, hauling refuge to the woodpile, for fun.  Snapped on my father's iPhone.

Roan:  Sweet baby startled by the sudden cold of his mama's insistence on taking an almost-naked picture.  Exactly three weeks old.

My two naked children, one at will, the other not so much.  The weather has been cooler, but that hasn't deterred Afon from spending his naked days in the back yard.  We got the Autistic diagnosis in November, which didn't come as much as a surprise.  He's been shirking clothes since we returned to Florida in mid-July, but only latey has he developed a real aversion to them--to the point of having an absolute meltdown when we try to dress him.  We're so weary from fighting, we'll settle for just diapers indoors.  Relief in the form of therapy coming soon, we dare to hope!

Roan has had a cold the past couple of days.  He nursed almost all last night, but I didn't care, I was so happy to have him back breastfeeding again!  Even in his misery, he hardly complains.  He is called "the shelf baby" with affection, but I dearly hope he won't be set aside to deal with his difficult brother more than is necessary.  God love him!


Friday, 6 February 2015

3 Weeks


Roan turned 3 weeks Wednesday morning.  Three weeks feels longer than it is, like a tiny lifetime.  But when I reach back for the memory of pregnancy and extreme discomfort, it's still vivid.  It startles me, as it did the last, the sense of loss and sorrow I feel at not having a baby in me anymore.  But when the baby was there, I wanted nothing more than for him to come out!  Why do we always want the opposite of what we have?

The last three weeks have also brought the threads of my elusive autoimmune illness together.  I hope that we are finally getting somewhere.  In addition to the spells of flu-like body aches in joints and muscles and extreme fatigue, I've had two "attacks" of the gallbladder variety.  I've an ultrasound on Monday to see if that's the case.  The first time it happened, I thought I was having a heart attack and was rushed to the ER.  This pain is as bad as the unfathomably bad contractions I experienced with Roan during labor.  Just different.

Because health and the immune system is sabotaged by stress, I've been more conscious than ever at keeping my anxiety in check.  I've been actively suppressing it, in a healthy way, telling myself mentally to "let it go."  My stress is mainly self-induced.  I get ill, and then I feel like I have to play catch-up, but instead of setting reasonable goals for myself, I make myself feel bad for not being able to accomplish all the things I want to.  I've yet to send out birth announcements.  Afon's birthday is in a few weeks, and I haven't planned anything.  I've thrown myself into a gluten-free diet, desperate to feel better, but haven't been out to the grocery store and am very limited in supplies.  Because of the fist ER C-scan, I can't breastfeed for seven days (three days left!), and have been pumping and making formula.


But I'm very lucky in that I have my parents here to help me.  Roan and I made a nest out of my parents bed--they gave their room to me after surgery because it has a private bathroom.  Afon is looked after so that all I have to do is attend to R.  I have no money whatsoever, but food and clothes and shelter, and so I don't have to worry about what to do with the money I don't have!  (I do need a new purse/diaper bag desperately, but when you can't get it, you just don't!  It's amazing what it doesn't kill you not to have.)

More than anything, I've been trying not to get wrapped up in the should-do's and being present in Roan's infancy.  Afon's infancy was a very sad time for me, and instead of experiencing it, I wasted those precious days feeling sorry for myself and crying and wishing I had a little bit of money so I could hire a baby photographer like those other parents, to capture him as a newborn in a still photo forever instead of living and breathing it.  How silly.

I do feel better this time around, emotionally.  But I could still use all the prayers I can get.

Thursday, 29 January 2015

New Baby Songs

I'm going to ease back into blogging, I hope.  After a very difficult pregnancy and an emergency C-section, baby and I are healing and resting.  Roan is a dream child and no trouble at all, which is a mercy straight from God because during my hiatus, big brother Afon was officially diagnosed with Autism.  It was not unexpected and came as a relief to know that I wasn't just failing at parenthood.  He really is a more difficult than average child.  I have some reflections on that topic, but more later.


Roan turned two weeks yesterday.  That's all the excuse I need to share the playlist we've been listening to over the past half a month.   No "Rock-a-bye Baby" or "Twinkle, Twinkle" here.  These are new baby songs that grown-ups can enjoy, too!

(Click the number that corresponds to the song to open it on Youtube.)

1 // "New Soul" by Yael Naim  2 // "Something in the Water" by Brooke Fraser  3 // "Little Bird, Little Bird" by Elizabeth Mitchell  4 // "Little Lion Man" (censored) by Mumford and Sons  5 // "Go to Sleep Little Baby" from Oh Brother, Where Art Thou?  6 // "Down to the River to Pray" by Alison Krauss  7 // "Ong Tal Sam (Little Spring)" by Elizabeth Mitchell  8 // "Sunny Day" by Elizabeth Mitchell  9 // "Green, Green Rocky Road" by Dave van Ronk  10 // "Blowin' in the Wind" by Bob Dylan  11 // "Bag End" from The Lord of the Rings  12 // "The Call" by Regina Spektor


Monday, 26 January 2015

Where I've been. . .


Roan Ruel
born Jan. 14, 2015
5:28 am
6 lbs 8 oz.
19 in

"I doubt if anyone of any tenderness or imagination can see the hand of a child and not be a little frightened of it.  It is awful to think of the essential human energy moving so tiny a thing; it is like imagining that human nature could live in the wing of a butterfly or the leaf of a tree." -- G.K. Chesterton

Sunday, 1 June 2014

A Twitch upon the Thread

Haley asked Kathryn and me to help moderate the Carrots Classic Book Club discussion on the first part of Brideshead Revisited, so of course I agreed!  There is an iconic scene in the story where the main characters are reading a Father Brown mystery aloud, and this is the line the narrator chooses to show us.  Years later, one of the characters remembers the quote and puts it into the context of the entire story, into all our stories:


God's grace is invisible, intangible, and thin, but long and strong enough to stay with us, wherever we may wander.  At any moment, when we least expect it, He may twitch the thread and bring us flying back to Him.

Friday, 30 May 2014

7 Quick Stories

-- one --

I was out for a run/walk (in which I mostly walk and rarely run) one evening along the beach path, and a man down on the rocks called out to me, "I saw a dolphin!  It was right over there!" and pointed very near where his line was.

"He's moved away now.  Look over where that crowd of gulls are."

I stopped and sure enough, in the distance, we saw the sleek curves emerging out of the waves, here . . . now there . . . now here . . . now there.  A third man came along walking his dog and asked us what we were looking at.

"We saw dolphins!" I said, and pointed.

"We don't get many dolphins up here, because of the climate.  More often seals . . . ah, I see it now!"

Then the three of us stood for a few minutes looking out to sea.  The fisherman was Middle Eastern, I'm American, and the man with the dog was British.

-- two --

Afon's cousin was baptized a couple of weekends ago, so we spent time with my in-laws in Bangor.  I also got to see my old professor, who attends the same parish in Bangor.  He was my thesis supervisor who first told me about Charles Williams's Arthurian poetry and then handed me his own copy of The Anathemata.  The Anathemata has heavily influenced the conception and the writing of the first story.

"Can I hug you?" I asked him.

"Uh . . . well, yes . . . although the only people ever interested in hugging me are my daughters.  So I shall consider you an honorary daughter."

That made me happy.  He gave me his phone number and told me to call whenever I was headed back to Bangor.  He used to take me to the pub every week and we'd discuss my thesis.

I'll never forget the lecture he gave at the Catholic Chaplaincy one evening in mid-autumn.  He was addressing the frequent question of whether or not King Arthur really existed.  "The answer to that question," he said, in his serene English accent, "is not yes, and not no, and not even maybe . . . but probably."

-- three --

We kept trying to get Afon to kiss his baby cousin, but each time we said, "Kiss baby James," Afon would shake his head violently and whine.  This must be jealousy.  It was neat to see and feel what it would be like if we had more children.  In the end, we were able to get Afon to kiss his cousin, but we weren't expecting it.  Alas, no photographic evidence!  Maybe next time.

John is the Godfather!

-- four --

I like to hear stories about my grandmother-in-law.  Her name was Elfrid because at the time she was born, her father was interested in Anglo-Saxon.  I think it's a superb name.  (My husband disagrees, but I have final say in baby names anyway!)  It suited her because she went on to study Middle English at Oxford.  She died shortly after I started dating John, so I never got to meet her.  My father-in-law tells me we would have really taken to each other.  "You had the same subject," he says.

She taught at Oxford at a time when men there were scarce because of the war.  I knew she was acquainted with and taught by Tolkien, by John's aunt recently told me that she was better acquainted with Hugo Dyson.  Once, she was invited to attend an Inklings meeting, but she declined because, our aunt says, "she had an aversion to pubs"!

-- five --

Another story about Elfrid, from her brother's autobiography: there was segregated swimming at the time, so Clare, the older and more dominant sister, contrived an idea.  They dressed up their little brother like a girl and smuggled him into the pool.  This spunky aunt was later a patroness to my husband's family when he a child.  My father-in-law tells me that she used to take one child off of my mother-in-law's hands for the day to give her a rest (she had four, all close in age!).

"She always chose John," my dad-in-law said, with his lopsided smile.

"Why do you think that is?" I asked.

"I think she thought he was the one whose absence would give [my-mum-in-law] the most relief."

That sounds about right!

-- six --

We can just call Afon, John, Jr. for that matter.  When I took him to Conwy, we were waiting for the bus at the end of the day.  He was being hyper and running about, and somehow bumped his head.  He let out a loud wail, and an old woman who was there, quite robust and fashionable, put her hand on his damaged head and said, "Oh, dear!  It was the fairies!"


His name means River, which is pretty accurate.  Don't let the cute fool you. He's a force of nature.


She couldn't have known how it pleased me to hear such an explanation.

She, her husband, and her other companions looked after us for the rest of our bus journey together and made sure we caught our connecting bus on time.

-- seven --

Another bus story: on Holy Saturday, I rode the stuffed bus down into town to do some last-minute Easter shopping, and I saw a man there about aged fifty, sitting and whittling away on a peace of wood with a sort of detractable x acto knife.  The curled shavings smelled divine and were piled high around his feet.  I got a place standing next to him and saw that he almost a hundred lovespoons tied on a ring of twine.  Some were polished and some raw, but they were all rough and beautiful, no longer than my palm.

I struck up a conversation, telling him how nice it was to see a craftsman working in his native trade and asked to buy one.  He let me pick one out from the ring of twine and cut it loose.  "That one's cherrywood," he said.

I asked him what his name was.

"Trefor," he said.  "With an 'f'."*  I grinned and grinned.  I knew we were home.




*In the Welsh language, a single f makes the sound of a v in English.  Hence Afon is pronounced Ahv-on, no relation to the American makeup company.

Wednesday, 28 May 2014

Yarn Along


I love this crochet collar.  It took a bit of time to figure out, but once I got into the rhythm of it, it was a quick and satisfying project.  Made from Yeoman Canelle 4ply yarn in linen.  I can see lots of possibilities with variations in color, stitch, and layering.  Soft jewelry is such a neat idea, especially for nursing mothers (just pop it in the wash!) or people with nickel allergies (thanks to my Saint Rosalia medal, I've got a big red blotch on my neck, even though it's 14 k gold filled).

The pattern is from the book Hook, Yarn and Crochet by Ros Badger, which is my dream book for a crochet project, really it is.  I'm not just talking it up.  I'm a visual and literal person.  This book has clear and lovely photographs of each finished project and a visual guide in the front to different techniques and stitches, also in the clean, modern photography style that I so admire and aspire to.  The directions are specific and explicit, and it recommends brands of yarn for each project, so you don't have to guess or worry about the finished project looking different from the images.  And it has so many lovely patterns, I'll surely get my money's worth.

I do have one problem with this crochet necklace, though.  It wants to curl because the yarn is stiff and tightly stitched.  I don't have any heavy flat objects I can press it between.  I thought of starch, then ironing.  What do you recommend?

For the future, I've got my eye on this book, Knitted Lace Collars, for even more possibilities!

The Carrots Classics Book Club is opening with Brideshead Revisited, and we've had some rigorous discussion on the Facebook event page.  I'm also reading a self-published fairy tale novel called The Reflections of Queen Snow White by David Meredith for my other blog.  And of course, The Wind in the Willows.  c:

Monday, 26 May 2014

Superstitions, Sacraments, and the Incarnation



Bonnie has a good post about the use and abuse of Saint Joseph statues when trying to sell a home.  I don't disagree with what she writes: putting Saint Joseph in a place of honor where you can see him and remind yourself to ask for his intercession seems like a better idea than burying him upside down and out of sight.  Poor, cold Saint Joseph!  And it's certainly not recommended that people with no faith or only passing faith partake of the superstition when they've no personal relationship with Jesus, let alone St. Joseph!  But it got me thinking about superstition in Catholicism, what it means, where it came from and why, and what its place is in our Faith.

I've always been a Catholic, and there's never been a time when I haven't been.  There are no moving reversion or conversion stories to be told, though I certainly came to a greater understanding of my faith as I grew older, and that "conversion" is still happening today, and much needed.

I'm also a poet.  I've been a poet as long as I've been a Catholic.  I'm also a poet because I'm a Catholic; and this is why.  I remember feeling as a child what the poet feels (and have since discovered others who have experienced the same): the stirring of the soul where the divine reaches into nature and seeing with some hidden, heightened sense, but for a moment, as one whose vision has suddenly cleared, how things really are.  C.S. Lewis called it joy.  We partake of this joy in the Mass, the Communion of Saints, though it doesn't always feel so obvious to us.  Now, imagine that kind of earth-splitting revelation occurring in the everyday.  An Annunciation of nature, as it were.  When the certain slant of light on the grass or a glimpse of cloud or a line from a song shatter one's mundane existence and show the true face of the world.  It's so beautiful it hurts.  And it disappears just as quickly as it came, or else one would die from the joy of it.


To those familiar with this world, superstitions make a good deal more sense.  There are connections between the reality outside our physical world and this one, and we aren't able to fully understand them, not until we're in heaven.  It was these seemingly unconnected connections that helped Chesterton to believe in orthodoxy, which he expounds upon in the book of the same name in the chapter titled "The Ethics of Elfland."

To grasp the essence of superstition one need only read fairy tales.  Fairy tales are infested with them!  Why else should cutting off a cat's head save a princess from a wicked witch?  There's no natural connection between the cat, the cutting of its poor head, and the princess and the magic of her evil stepmother.  And yet, intuition accepts the precept without question.  It is the kind of intuition that we see in children, which survives past childhood, if we are lucky and humble enough to let it.  If we don't let accusations of "what superstitious nonsense!" tell us to stop looking for otherworlds in the back of wardrobes or down rabbit holes.  (Or stop hoping that a dying god somehow killed death.)

Through this lens, superstitions make a little more sense.  I don't think it's coincidence that the Catholic Church is accused of having superstitious rituals.  Why should lighting a candle somewhere halfway round the world usher God's grace to a friend in need?  Why should chanting an ancient conversation between a girl and an angel at twelve noon each day be more appropriate than at other times?  Why, for that matter, should repeated words work as a spell and transform simple bread and wine into divine Flesh and Blood?

John Collier, The Annunciation

Here is what dictionary.com has to say about the word superstition:

su·per·sti·tion [soo-per-stish-uhn]
noun
1. a belief or notion, not based on reason or knowledge, in or of the ominous significance of a particular thing, circumstance, occurrence, proceeding, or the like.
2. a system or collection of such beliefs.
3. a custom or act based on such a belief.
4. irrational fear of what is unknown or mysterious, especially in connection with religion.
5. any blindly accepted belief or notion.

Let's look at the first definition, which I think is what most people mean when they are talking about it in context with Saint Joseph.  "A belief or notion not based on reason or knowledge."  Well, then what is it based on?  A feeling?  How about an instruction, from an authority you trust?  Ah, now we're getting somewhere!  As Catholics, we know that the authority of the Church grants legitimacy to what might otherwise be superstitions--things not based on reason or knowledge per se . . . like the example of the candle I mentioned above.  But we also know that God reveals Himself through his creation, and so those who have not been born into the faith, or who lived and died before the faith was available to them, can come to know Him through nature, and in this way are not exempt from salvation.

Materialists say that men imbue things with meaning willy-nilly, but we know that meaning is there, whether we are granted the sight to recognize it or not.  Some people, I think, are more sensitive to this "sight" than others.  Particularly the mystics.  St. ThĂ©rèse of Lisieux was given a superstition of roses.  St. Teresa of Avila, a castle.  Other saints were sent animals as messengers.  Many of them talked.  These "superstitions" repeatedly point to relationships.  One relationship in particular.

A "custom or act based on such a belief" arises in solidarity with these saints, and those devoted to her ask, with St. ThĂ©rèse, for a rose, which may or may not be given.  And people who wear a little vestigial garment around their necks are promised heaven.  Not  because scapulars have any rational connection, in and of themselves, to eternal life, but because something, someone, beyond our understanding has designated it so.

All of the sacraments are superstitious in this sense.  A splash of water repels the devil like the Wicked Witch of the West.  Making a sign in the air and saying the words, "You are forgiven," actually makes it so.  The laying on of hands apprentice young men to the profession of Christ.  And it's a very physical thing that consummates a marriage.

A name causes the very rocks to cry out.  God becomes a man and suddenly, nothing physical is ordinary.  Nothing is coincidence.  Everything is significant.

So, why put Saint Joseph on his head?  Is that just a meaningless superstition?  Perhaps.  But I like to think it came from somewhere, from some shrewd, pious, superstitious old lady, who knew him well.  Perhaps she said, "Put him on his head, turn him upside down!  That'll give him a headache, and remind him to pray and pray for you!"  And as she cackles and walks away, you fancy you can see the vague figure of a Jewish carpenter, as she swings an arm around him in what can only be the most intimate of affections.

A closing note for the concerned: should the Church ever make a definitive pronouncement against all things superstitious, I shall drop my stance at once, at a single word from the Magisterium.  How superstitious of me!  c;

♥

If you liked this post, you may also be interested in:

21/52


"A portrait of my child, once a week, every week, in 2014."

Afon:  Always happy, always singing.  The only trouble this child gives me is in moderating his extreme joy.  How could I be cross with that?

This week, we had an incident with the elderly special needs but high-functioning married couple downstairs.  We knew before we arrived that they were extremely sensitive to noise but that neither suffered from a neurosis that rendered their intolerance out of their control.  We've been especially careful to put Afon to bed at a decent hour and to stop him from jumping and running repeatedly over long periods of time.  But the gentleman has time and time again banged on the ceiling long and loud in protest, which I find incredibly rude and juvenile.  Which I told him the last time he did it, mid-morning a few days ago.  Call on the phone or knock on the door, I said, like a reasonable human being.

I do believe we have to be courteous and charitable toward our (literal) neighbors, but I won't punish my three-year-old child for acting like a three-year-old child . . . playing and singing and being the happiest, sweetest boy you'll ever meet.  Everyone who lays eyes on him falls in love with him.  Honestly, I can't wrap my mind around the fan club this kid has!  And short of firmly telling him not to jump off the couch and confiscating the hairbrush he's been using to play the drums on the furniture, I'm not going to strike him or put him in time-out disgrace for being himself in his own home.

End rant.

It's been rainy this past week, a bit of a jolt after the sunshiny April.  There was a proper storm on Monday!  I don't recall exactly when all the trees exploded in leaves.  The long days are divine.  Wildflowers have claimed everything.

Purple loosestrife arrived early, shaking luxuriant tangled locks along the edge of the mirror whence its own face laughed back at it.  Willow-herb, tender and wistful, like a pink sunset cloud was not slow to follow.*

*The Wind in the Willows, p. 48 

Sunday, 25 May 2014

Is Journalist ≠ Saint?

I know, I know.  My math skillz are super impressive.

I came upon this admittedly old but rather regrettable argument about why G.K. Chesterton shouldn't be made a saint.  First,  the distinction should be made that liking a person or his writing does not in one way or another qualify someone for canonization (I feel very warmly toward Chesterton, while many of the early Church fathers would have made me cry).  I have to put that out there.  This is not an argument in defense of the person of Chesterton or his writings, although I have been known to do that, but an argument against Ms. McDonagh's argument about why G.K. shouldn't be canonized.

The first argument against making him a saint is that he was a journalist (the profession he called the easiest in the world); it’s a contradiction in terms.

I find this argument so utterly nonsensical that I have to pause and register before rebuffing it.  Saints are cut from all clothes, across all races, genders, ethnicities, and professions.  Numbered among those who wear the crown of sanctity are prostitutes, actors, mass murderers, and queens.  I hardly think a journalist is unqualified.  How exactly a journalist saint is a contradiction in terms, our author never elaborates, except to say that, "It just doesn't go with the territory."  Does Ms. McDonagh subsequently believe herself excused from striving for sanctity because of her profession?

Nikolai Bruni, Saint Olga, source
Known to have buried and burned men alive.  Not exactly Nobel Peace Prize material.

She continues:

And canonising the man would make his output unreadable. It would invest all the pieces he wrote in railway waiting rooms and Fleet Street bars with the leaden quality of official sanctity.

Briefly, (1) canonization wouldn't so much as change a word of any of Chesterton's writings.  One would be hard pressed to vacate the over-the-top jocularity and joy of Chesterton's writings by emptying each word and refilling it with a new connotation full of all the "leaden quality of official sanctity."  Not to mention those pesky, not-open-to-interpretation denotations.  (2)  The fact that sanctification would make it less likely for secular readers to open a book of his is regrettable, but in their realm of responsibility, not ours.  If a mere title given by what they perceive as a corrupt and/or defunct religious authority turns them off of reading something enjoyable, engaging, and enriching, I can only feel for these people pity.  As I feel for pre-graduate Christie when I avoided books on their lack of orthodoxy, before I realized I didn't have to like or agree with something to enjoy reading it!  (3)  Secular people, as I recall, aren't put off the reading of St. Thomas More and St. Augustine.  (Why is Dante not a canonized saint, for that matter?)

Last, our journalist states that "G.K.'s views on Jews make him unapt for sainthood."  

G.K.'s self-portrait
Aside from the fact that his so-called antisemitism is something intelligent people are in disagreement about (I have a stout hatred for throwing around the word "racist!" at any comment or observation regarding a particular group of people . . . which makes me highly suspicious of those who throw it), antisemitism, and many other failings besides, have not prevented sanctification in the past.  Something Chesterton himself was well aware of.  In an obscure quote of his I cannot now find, but which was read in his Collected Works, Chesterton observes that particular and queer Authority of the Church as it has been granted by Christ through the Holy Spirit: that saints, while wholly good, can be wrong on dogma; and popes, while too often evil, cannot.

Blessedly, Ms. McDonagh finishes on a note of common sense:

The other thing is, he’d have hated the notion of being a saint. But that’s an argument for, not against.

Later, I want to talk about Ms. McDonagh's rationale for toting Chesterton's antisemitism and why, according to that rationale, I don't find Chesterton's views on Judaisim, so far as I have read them, antisemetic.

What do you think of this article so far?  Does the author have a point?  I'm particular interested in what non-fans think, as I am ever-cautious of personal affection getting in the way of objectivity!

For further reading, see GKC and Me on Everything to Someone (old).

Friday, 23 May 2014

Beneath the Veil: A Headcovering Series



I have a not-so-secret obsession.  I'm fascinated with head coverings in all their manifestations.  It's a natural result of my eclectic tastes in fashion, an interest in different cultures and world travel, and my devotion to a particular and, as the world regards it, old-fashioned religion . . . the Catholic Church.

Head coverings worn out-of-doors as the societal norm, for men and women, were common right up into the 20th century.  My great-grandfather, whom I called Papa, never left the house without donning his favorite hat.  Even if it was only to pop over to the neighbors' or go down to the corner store for a candy bar.  We still have that hat.  To this day, it carries the faint scent of his cologne.

My best guess is that head coverings emerged thousands of years ago to serve the same function as other clothing, i.e. protection from the elements.  But people got creative, as people will do. Wherever there is a need for something practical, it seems, mankind is determined that it should also be beautiful.  It's what separates us from the animals.  Thus, all sorts of forms and methods of hair-covering emerged, from the simple and elegant to the elaborate and foppish.  Shelter and fashion.  Ingenuity and creativity.

The third mark of humanity is meaning.  Headcovering is inseparable from modesty and reverence in many traditions, and in varying degrees.  Some people see covering the head or hair as controversial, even demeaning, others as liberating.  Some don't have an opinion either way.

Not a popular opinion there, Saint Thomas.

My first experience with headcovering was as a little girl admiring wedding dresses and imitating the look with a veil of my own for First Communion.  I often also wore a hat to church, especially at Easter.  We lived in suburban Ohio, and the people there were pretty homogeneous.  I could count the number of black classmates I had on one hand.  Hispanics were even less.  In sixth grade, the opening page of our history unit in the text book showed the famous page of peasants shearing the wheat in Très Riches Heures du Duc de Berry.  Both the men and women had their heads covered.  I became interested in the middle ages and their style of dress.  In that same class, I first learned about Islam, which also fascinated me.


Fast forward years and years later.  I was studying abroad in Rome in 2005 and within walking distance of San Pietro to able to attend the papal audiences on Wednesdays.  I noticed that people--especially the old Italian women--put napkins on their heads when the Pope came out on the balcony.  Yes, I remember thinking that . . . napkins.  I'm not sure when I put two and two together; if it was some residual inherited cradle Catholic memory, something I'd been taught along the way, or something I picked up later; but by the time I graduated college in 2007, I was rearing to get my hands on a veil of my own.  This was perfect timing, as Pope Benedict had just granted permission to parish priests to celebrate the Latin Rite without seeking special permission from their bishops.

In 2008, I enrolled for my Master's degree in Bangor, Wales, and since I hadn't left home as an undergrad, this was my first real experience in the university lifestyle.  Bangor was much more culturally diverse, with lots of East Asian and Middle Eastern students.  The hijabis (plural?) stood out, of course, but it was the bohemian, artsy atmosphere of that city that made me wrap up my head in a black scarf and walk out of the dorm room confidently.

My favorite scarf tied in the duchess style.

Meanwhile, I was wearing a veil to Mass, and when my sister-in-law gave me a pretty bonnet she couldn't wear any more after she got her hair cut, I started wearing that to Mass, too.  Because I knew from my humanities classes, leisurely afternoons in art museums, and internet wanderings that throughout the ages, the type of head coverings women wore changed.  And it wasn't that women went out of their way to cover their heads during Mass, but that it was a way of life, to have something to cover with when the occasion called for it--whether it was during bad weather, when in the company of someone important, during worship, or as their stations in life changed.  And this of course, was only a small part of a larger interest and passion that had been growing and gaining strength in me since I was a little child . . . the fact that medieval European life hinged on the seasons and the liturgical year, clicking together like two intertwined gears.

Being back in Wales and near my favorite clothing shops has refreshed my interest in head covering, outside of Mass.  People are more diverse in their clothing tastes, even in Colwyn Bay (which is not a college town and far from diverse).  I feel I could walk more easily with my head wrapped in a scarf than I could in central Florida.  And practically speaking, without sweating out all my fluids!

I like the way pretty scarves look wrapped around my head.  I like that they're old-fashioned and peasant-y and old-world Catholic.  I like that it's an easy way to deal with a bad hair day and hide the frizz.  But I also like the idea of headcovering as a calling, a devotion.  I like that it's meant to show reverence in the presence of the Holy of Holies, at Mass.  I like that it marks the wearer almost, as one set apart, the old meaning of the word anathema; the way we walk around with cross smudges on our foreheads on Ash Wednesday.

So.  I don't think I'll ever become a full-time covered woman.  First of all, my faith (and culture) doesn't deem it necessary.  Second, my intentions are tainted by vanity.  Thirdly, you have to walk before you can run, and you have to crawl before you can walk.  I don't wear skirts full-time, and I'm all about the sleeveless tank top in mid-summer Florida heat.  Last, if I were to pursue all my whims and interests, I'd be dressed like a Japanese doll having a tea party.

Hanbok + mantilla = Christie's name all over it.

But that doesn't mean I can't learn more, or live vicariously through other people.  So I've asked a few friends and acquaintances if they'd like to guest post over the next few weeks about their particular headcovering traditions, and I invite you join in the conversation.  If you, or someone you know, covers, full- or part-time, and would be interested in guest posting or doing an interview for the series, please have them get in touch with me: GreenInkling at gmail dot com.

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